Saturday, November 28, 2015

An Invocation to Narcissus


Thespian Hunter with locks unshorn
Beautiful Warrior and River-born
Thou Narcissus, from water depths I call
And resurrect thee from thy fatal fall.

No man or woman on this earth
Neither from common folk or noble birth
The icon of thine soul’s true Divinity
Could mortal men ever wish they be.

They chased thee in frenzy, both day and night,
And when they could not catch thee, they cursed the light,
And called the vengeance of gods upon all thine days
Until thou foundest thee in thine own watery gaze.

A god in the water with a haunting stare
With shapely red lips and wavy black hair
And a face that shone brighter than a hundred suns
Forging a bond where Thou and God are One.

Reaching out to a beauty never before seen
Towards the sight of thine true God thou didst lean
And in the water, thou gave that God all thine power
And graced this earth with thine Holy Flower.

O Narcissus, who didst die for love of self and God
Immortalized in myth, I give thee laud
Awaken in me a sacred love of me
To look at God and to be what I see.

Narcissus


Narcissus was a Thespian boy whose beauty was so extraordinary that every man and woman around him instantly fell in love.  His mother, in order to protect him from his own vanity diligently kept him from his own reflection.

Eventually, for one reason or another, depending on the particular version of the myth, Narcissus sees his reflection in a lake.  So enamored by his own beauty, he reached for his reflection and slipped into the water, drowning to his demise.  The gods, in honor of his beauty, created the narcissus flower whose petals point towards its own reflection in the water.  While there are the obvious lessons of the consequences of vanity and narcissism, there is greater, secret and esoteric lesson in seeing the one true Beloved in one’s own self.  The drowning in the water is an ancient precursor to baptism, not only because of the aquatic nature of the action, but also because of the reflective nature of its revelation, the sacrificial nature of an older self and a resurrection in a new form.  In Christian baptism, those are the themes that are expressed and the same themes are found here.  Thus one of the scripted rites is a initiatory ritual of baptism.

Narcissus is the god of self-love.  While that is an important and virtuous quality to attain, there is a deeper current that requires that experience of gnosis, the knowledge that who one turly is, is an image of the Divine.  He is the answer to all of the Phallic Gods.  What makes these acts of Cock worship sacred?  Because we see them reflected back to us through the myths, the stories and the practices.


Pan


Pan is an Aracadian shepherd god who appears as a regular satyr yet is unique enough as its own deity.  Pan is the god of nature, pasturing, forests, games, music and primal sex.  It is said that it was Pan who taught the young shephards the sacred act of masturbation to pass the slow and lonely hours away while in the fields.  He is often in the presence of Dionysus due to their common inclination and is represented as the archetypical “horny goat”.

The name “Pan” is Greek for the word “All” and has implications that Pan dualistic nature between wild beast and intelligent man transcends both animalistic earth and transmaterial human mind.  He has hooves that is the drumbeat of the earth and his horns are crowned with the diadems of heaven.  In Orphic Hymn, Phanes is the first creation of the Universe and appears to be a hybrid between Dionysus, Pan and Eros.

Pan, as with all satyrs, are masters of satire and comedy.  They are entertainers, musical in nature, jokesters and their presence creates opportunities to see situations from alternative perspectives.  Satyrdom is a spiritual way of being that a few men can evoke instinctually.  Often when in their presence, the hidden aspects of those around them begin to appear.  Perhaps that supposedly happily and devotedly married friend suddenly lets loose on a night out on the town.  Or that female friend is encouraged to have casual sex with that coworker with whom she has been flirting.  Either way, often these earthly and pleasureable are repressed and when they are expressed, sometimes they make their subjects uncomfortable.  Often the satyr is somehow blamed for their behavior and this is how the satyr becomes the “scapegoat”.

Dionysus


Dionysus is most known for being the Greek god of wine and all things associated with wine: the grape, the vine, sleep, drunkenness.  However Dionysus embodies a great deal of philosophical meaning and present a challenging and rewarding way of life through pleasure and gratification.

Dionysus did not always begin as a Greek deity.  Instead he imported from surrounding mountainous regions and evolved throughout time.  Dionysus is probably one of the most travelled of the Grecian deities in both myth and cultus.  Dionysus can be found in the deities of Zagreus  and Sabazius.  The deities were earlier incarnations of Dionysus.  Later Dionysus finds a place within the Greek mythos but then even extends himself to lands such as Turkey, Egypt and India.  Dionysus is the God of the unbounded, the traveler and the foreigner.  His appearance was written to be foreign and exotic in nature.

Dionysus is the god of all things primal and wild.  He is the god of wild cats such as panthers and leopards.  He is the god of the snake, the storm, the bull.  The bull is an ancient symbol Dionysus.  Its primal strength was used as a symbol of Dionysus as well as its breeding prowess.  The bull was seen as both a chthonic and solar image, the guiding torch through the Underworld and the fertile sun in the Heavens.  This dual nature is a paramount part of Dionysus’ personality and is represented by the dual horns of the bull. 


Dionysus is also associated with the bee and the snake, the goat, the ram and all other forms of horned creatures.

When Dionysus reached Greek society, they proclaimed him originally as Zagreus who was the son of Zeus and Persephone, the child of Heaven and Hell.  His birth angered the goddess Hera and she sent the Titans, spirit of primordial nature, to kill the infant Zagreus.  Zagreus shifted into various forms and the Titans tried to trick him with a number of toys and baubles.  It was a mirror that trapped Dionysus, who image was so intoxicating that even he was spellbound by it.  The Titans grabbed him and tore him to pieces and boiled to eat him.  This action is echoed in many spiritual practices.  The Dionysus myths would describe a ritual where a bull was brought into the nocturnal, outdoor rites of Dionysus.  So intoxicated and in frenzy were the devotees, they would tear apart the bull whilst alive and eat its flesh raw in an act of wild communion.  This act is also re-presented as bread being broken in sacred communion.

The scent of Dionysus’ flesh being cooked alerted Zeus and Athena to the atrocity.  Athena was able, in the form of an owl, to save the still-beating heart of Zagreus and Zeus hurled a thunderbolt at the Titans, obliterating all present.  The Orphic mysteries state that it was the mixing of the Titan and Dionysian blood from which humans were spawned.  This was to teach the philosophy that humanity is both animal and divine, a dualism that is wrestled with in each lifetime.

The heart of Dionysus was sewn into Zeus’ “thigh”.  Thus, an epithet of Dionysus is Enorches meaning “from the nuts”.  He formed there until Zeus impregnated the local princess Semele.  Semele was tricked into asking Zeus to reveal himself in his true form and consequently she died instantly, however the new Dionysus remained intact, wrapped in a womb of ivy.  Dionysus was full human and fully god, a trait that was unique in Greek mythology.  This made him a god of the people, of the human experience.  He was called “the God who comes” because he was a deity that could be experienced through spiritual practice and ecstatic nature.

Dionysus was raised by nymphs and satyrs who fauned (hehe) over him.  His presence brought out the pleasurable nature of these creatures even more.  They followed him wherever he went, becoming a bawdy caravan.  It is through Dionysus that we are given the idea of a sacred parade.  


Dionysus is most noted for having female devotees called maenads, usually women who had a case of the “fuck-its” when it came to oppressive, ancient, patriarchal society.  However, Dionysus was the god of not just women, but any of the outcasts or the marginalized.  Dionysus was the singularity of all existence, the primordial chaos, the sacred tone of the Universe resonating as a bellowing bovine.  This transcendence is seen as in the embrace of his duality.  Light and dark, Heaven and Hell, God and Man, Beast and Divinity.  Often he was considered effeminate and his attire was known to be traditionally that which was worn by women at that time.

Dionysus is also god of freedom.  Slaves were treated as equals at festival of Dionysus.  There were no title, no boundaries.  Masks were often worn during his worship.  Continuing with the theme on duality and paradox, the mask is normally used to conceal one’s identity but at a festival of Dionysus, the mask allows one to reveal their true selves.  Dionysus is also the god of sleep, the arts, prophesy, necromancy, trance, nature and all manner of sexuality.  He is often in the presence of his caravan but also with a number of other deities such as Ariadne (his wife and sister to the Minotaur), Semele-Thyone (his resurrected mother), Silenus (his gluttonous, licentious satyr mentor), Aphrodite, Apollo as well as the satyrs, nymphs, maenads and bacchantes of his caravan.

Dionysus is also no stranger to male sexual experience.  His travels brought him to many strange and exotic lands and all were fascinated (or fearful) of his presence.  There are many stories of Dionysus’ sexual encounters.  Often worship of Dionysus would be done with a wooden phallus in a basket.  In ancient times, the Dionysus-Phallus connection was evident.  This wooden phallus may have been adopted after the myth of Prosymnos.  When Dionysus’ mother died and Dionysus went on his many adventures, Dionysus felt that the Underworld was not good enough for the bearer of so awesome a deity.  So he went to travel to the Underworld by means of the River Styx.  The only person who was entrusted by Hades with the knowledge on how to achieve this feat was a gravely old man by the name of Prosymnos.  In exchange for guarding the Underworld entry, Hades granted Prosymnos eternal life but (perhaps in a dickish, god of the underworld kind of way) never granted him eternal youth, so Prosymnos, while never dying, continued to age.  When Dionysus approached him about the passageway, Prosymnos was so enamoured with Dionysus’ beauty that he promised to give Dionysus the secret on the condition that Prosymnos could fuck Dionysus’ tight ass.  Dionysus agreed but convinced Prosymnos to allow him to retrieve his mother first and he would fulfill his end of the bargain on the way back.  Prosymnos agreed.

Dionysus retrieved his mother however Hades, in anger for giving away the secret passageway, punished Prosymos by turning him into a fig tree before Dionysus could keep his promise. Dionysus instead carved a wooden phallus from the tree’s branches and fucked himself diligently in honor of Prosymnos.

Dionysus is the god of pansexuality, liberation and pleasure.  He is the breaker of laws and chains.  His is called “the God who comes” because unlike the other Gods of the Greek pantheon, Dionysus is a god of the people.  His cultus teaches that pleasure for self and pleasure for all is the highest good.  He teaches that before the great universal expanse of time and space, all creatures are incidentals before the void. 

Dionysus is the god of art, music, theater and all forms of self-expression.  He is the god of prophesy and trance.  Dionysus is revealed as Bakkhios and Meleikhios, respectfully the fire god of fury and the cooling god of peace.  He is Bromios, the Booming One, as the celestial bull and also as the inheritor of Zeus’ lighting-scepter.  He is the only other deity to sit upon Zeus’ throne.  His cult continues to this day, being one of the most invoked ancient Pagan deity in these modern times.  He is the inspiration of a number of musical, theatrical and film projects and many titans in those industries have been associated with being avatars or incarnations of Dionysus.  Dionysus is both phallus (1) and cosmos (0) with the added association of the throng and caravan, an aspect of Fraternity (A).  In this way, Dionysus is the epitome of the Triphallic god who name is IAO.

Dionysus is connected to a number of other deities from other pantheons such as Osiris, Pan and even Jesus.  In Greek myth, his phallic legacy continues by being the father of Priapus, god of enormous Cock and guardian of gardens, a predecessor of the common garden gnome.


Zeus and Ganymede


Zeus, in Greek mythology was in simplest terms, King of the Gods.  However, on a more symbolic level, he was so much more than that.  He was the Mind of the Universe, the maker of worlds, the dreamer of the living dream.  His symbol and weapon in battle was the lightning bolt, a symbol of dominant phallic energy.  Myth states that Zeus’ father was tricked into swallowing a large stone (instead of the infant Zeus).  When Zeus fought his father for power, he hit his father so hard that the stone, as well as Zeus’ divine siblings were vomited forth.  That stone is said to have landed in Delphi and was considered the exact center of the world.  It is called the Omphallos, an obvious phallic reference.  In short, the inherent phallic nature of Zeus caused his father to choke on the Universal Cock.

Ganymede was a prince of Troy.  His beauty is documented in the writings of Homer.  Because of his great physical allure, when Zeus caught sight of Ganymede, he desired him so that he changed his form into a great eagle and swept Ganymede up in his talons, taking him to his halls at Olympus.  It was there that Zeus and Ganymede copulated for many nights.  Ganymede continues to be in Zeus’ service, acting also as his cup-bearer, perhaps also to the rest of the Gods as well.  His service to Zeus was so revered by placing the constellation of Aquarius in the sky.

Zeus and Ganymede represent the phallic (1) and cosmic (0) energies of the Universe.  It speaks also of the spiritual path of love and devotion.  Loving Cock is loving God and to love God requires a soul of beauty and grace.  It is through love, devotion and service that the 10 energies are united and consescrated.